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Feminist Pedagogy for Teaching Online: 11. Care, Identity, and Empowerment in Emergency Remote Teaching

Feminist Pedagogy for Teaching Online
11. Care, Identity, and Empowerment in Emergency Remote Teaching
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  • Project HomeFeminist Pedagogy for Teaching Online
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table of contents
  1. Cover
  2. Acknowledgements
  3. Introduction: Priorities of Praxis: Using Feminist Pedagogy to (Re)Imagine Online Classrooms
  4. Part 1: Promoting Connections, Reflexivity, and Embodiment
    1. 1. Feminist Pedagogy and Collaborative Meaning Making
    2. 2. Co-Watching as Feminist Transformative Pedagogy
    3. 3. Collaborative Online Course Design
    4. 4. Feminist Moves for Community in Online Discussions
  5. Part 2: Building Equity, Cooperation, and Co-Education
    1. 5. Building Participatory Spaces in Online Classrooms
    2. 6. Technology Integration in Online Feminist Pedagogy
    3. 7. Consciousness Raising and Trauma-Informed Practice
    4. 8. Social Annotation as Feminist Praxis
  6. Part 3: Creating Cultures of Care in the Online Classroom
    1. 9. Humanizing Online Learning with Feminist Pedagogy
    2. 10. What Does It Mean to “Humanize” Online Teaching?
    3. 11. Care, Identity, and Empowerment in Emergency Remote Teaching
  7. Part 4: Interrogating Knowledge Production, Social Inequality, and Power
    1. 12. Using Feminist Pedagogy in Online Geography Courses
    2. 13. Cryptoparties as Sites of Feminist Pedagogy
    3. 14. Surveillance and Data in Online Classrooms
  8. Conclusion: Online Feminist Pedagogy: Future Learning Experiences Speculated
  9. Contributors

11 Care, Identity, and Empowerment in Emergency Remote Teaching

Nadia V. Jaramillo Cherrez and Enilda Romero-Hall

Feminist pedagogy, regardless of course modality, aims to humanize the learning experience. It promotes teaching practices to challenge the patriarchal model of education that perpetuates masculine dominance and centres equity and inclusion in educational settings (Romero-Hall, 2022). In feminist pedagogy, the instructor-student relationship is redefined, positioning students as co-contributors to knowledge construction and empowering them to exercise their voices (Chick & Hassel, 2009; Eaves, 2021; Webb et al., 2002). It also helps educators to examine the power dynamics of that relationship within and outside the classroom to mitigate power to “contribute to salutary pedagogical engagements” (Eaves, 2021, p. 564).

In the words of Shrewsbury (1987, p. 6), feminist pedagogy affords educators a lens through which to evaluate how instructional choices can empower students to “act responsibly toward one another and the subject matter and to apply that learning to social action.” Empowering students means acknowledging the value of their personal and academic backgrounds and lived experiences, facilitating cooperation with peers and outside communities, connecting learning to students’ interests and needs, and working toward common goals for a more just society (Chick & Hassel, 2009; Ludlow, 2004; Webb et al., 2002). Feminist pedagogy challenges traditional views that see knowledge as objective and teaching methods as value free (Webb et al., 2002). It promotes a learning space for students to be more critical and reflective, express their needs, share their goals, and learn in a community where they cultivate relational experiences (Bailey, 2017; Chick & Hassel, 2009; Shrewsbury, 1987).

Within the realm of critical digital pedagogy, many scholars emphasize the integration of feminist digital pedagogy (Richards, 2011; Veletsianos & Köseoğlu, 2022). Digital spaces reinscribe dominant practices and portray racialized and gendered bodies (Richards, 2011). Thus, feminist digital pedagogy urges educators to examine hierarchies of domination by reimagining our virtual identities while attending to relational ethics—establishing the digital space as a hub for the embodiment of its participants and the development of a learning community (Richards, 2011). Although some pedagogical practices can play a gatekeeping role, perpetuating a system of dominance through institutional policies and curriculum choices (Eaves, 2021), it is imperative to be critical of cyberspaces where technologies tend to displace praxes and human connections (Richards, 2011).

In online learning, feminist pedagogy “helps educators connect the systems and structures of higher education to wider socio-political issues and critique oppressive or unjust practices, policies, or processes” (Veletsianos & Köseoğlu, 2022, p. 1). To that end, the research literature provides several feminist pedagogical tenets that support learner empowerment, mutual respect, shared power in the learning experience, building community and presence, self-evaluation of preconceptions, understanding of intersectional identity, validation of personal experience, development of critical thinking, social activism, and embodied praxis, among others (Chick & Hassel, 2009; Ludlow, 2004; Richards, 2011; Shrewsbury, 1987; Stake & Hoffman, 2000). Many of these feminist pedagogical tenets are crucial in the design and implementation of online learning experiences to address “the ways in which digital technologies both subvert and reinscribe gender, race, and other corporeal hierarchies in virtual space” (Richards, 2011, p. 7). These tenets can further underscore the value of a sense of community and meaningful interactions within online spaces (Garrison et al., 2000).

The stress experienced during the COVID-19 pandemic to transition to emergency remote teaching (ERT) has increased mental and physical challenges for both instructors and learners. These challenges necessitate approaches to humanize ERT (Karakaya, 2021). Thus, feminist digital pedagogy and its tenets can be such an approach by functioning as a framework within which to examine whether and how academic systems and structures enabled unjust practices during these times of disruption. In this chapter, we examine the stories and experiences of higher education instructors (n=156) during the early stages of ERT. The research question that guided our investigation was the following: using a feminist pedagogical lens, how did instructors humanize ERT because of the COVID-19 pandemic?

Methods

This investigation, approved by IRB 20-034 and IRB 2020-0702, is part of a larger study investigating higher education instructors’ experiences during ERT (Romero-Hall & Jaramillo Cherrez, 2022).

Participants

The participants were full- and part-time instructors in higher education institutions around the world. A total of 316 instructors consented to participate in the larger study. Of those 316 participants, 156 were included in the data analysis for the study presented in this chapter since they had completed the open-ended question in the survey.

Instruments and Data Collection

We developed a survey to gather participants’ experiences teaching during ERT. The survey was distributed via a formal email invitation, through social media online communities related to higher education teaching and learning, and to the members of various higher education professional organizations. Faculty members were asked to provide consent before proceeding with the electronic survey. The data used in this study correspond to the answers provided in the open-ended question that asked instructors to tell their stories.

Data Analysis

Analyzing the stories of participants can offer insights into their lived experiences and the meanings that they give to their humanity and relationships in spatial and temporal contexts (Daiute, 2014). In developing an understanding of instructors’ experiences, we conducted an a priori coding using a codebook that summarized 12 tenets of feminist pedagogy informed by the research literature. We created the operational definitions that allowed us to examine the participants’ stories and to capture the richness of their lived experiences—feelings, challenges, perspectives, and actions—as they made sense of the struggling academic conditions that the COVID-19 pandemic posed. Table 11.1 shows the summary of the codebook.

In an iterative and team-based coding approach, we systematically analyzed each of the stories, making sense of the meanings and relating them to each of the tenets pre-established in the codebook. We conducted this analysis in four phases. First, we read the full stories independently. Second, we coded together the first 20 stories using our first version of the codebook and discussed our impressions of the data to ensure that the codebook tenets and operational definitions were clear. Third, we coded individually the next 20 stories, annotating ideas and comments for further discussion. We then met to review our coding, resolve any discrepancies, and consolidate the descriptions of the codes to ensure that they captured all possible responses. We proceeded to divide the remaining stories and coded them independently. Fourth, we met to review each other’s comments and reconcile our coding. Our goal was not to determine whether instructors had a deliberate implementation of feminist pedagogy; our intention was to learn how instructors humanized their teaching during ERT by looking at their experiences through the lens of feminist pedagogy.

Findings

The findings revealed that instances of all 12 tenets of feminist pedagogy in the codebook (see Table 11.1) were present in 106 faculty members’ stories. However, one-third of all the stories (n=50) did not illustrate any of the tenets. The feminist pedagogical tenets and examples of excerpts from the participants’ stories are presented in the following subsections.

Table 11.1. Summary of Feminist Pedagogical Tenets in the Codebook

Tenet

Operational Definition

Empowerment

Having autonomy to analyze systems of power and privilege to work toward a balance of authority for all to have power on an equal basis (Chick & Hassel, 2009; Shrewsbury, 1987; Stake & Hoffman, 2000; Webb et al., 2002)

Community building

Connecting us with others in our communities to develop a sense of belonging, being present, and being valued as individual members of the community (e.g., academia, etc.) (Chick & Hassel, 2009; Richards, 2011)

Pedagogy of care

Acting with genuine care for ourselves and others through empathizing, being compassionate, and having a willingness to be vulnerable (Bali, 2015; Currans et al., 2018; Mondelli & Tobin, 2020)

Social action

Connecting academic content with real-life experiences and developing as social agents of change (Chick & Hassel, 2009; Richards, 2011; Stake & Hoffman, 2000)

Intersectional identity

Recognizing and valuing the diversity of identities and lived experiences that allow us to act toward others with respect (Ludlow, 2004; Stake & Hoffman, 2000)

Respect

Developing and building respect and relationships for who we are and our lived experiences (Chick & Hassel, 2009; Stake & Hoffman, 2000; Webb et al., 2002)

Self-interrogation and bias awareness

Raising self-awareness and recognizing preconceptions, assumptions, and unearned advantages that lead to challenging systems of privileges and advocating for more just opportunities (Ludlow, 2004; Stake & Hoffman, 2000)

Accountable collaboration

Recognizing roles and responsibilities in co-constructing knowledge, with individual and collective efforts toward shared goals (Howard et al., 2025; Ludlow, 2004; Webb et al., 2002)

Alternative histories and narratives

Considering actions and events that happen in parallel to primary events in a context (Howard et al., 2025; Romero-Hall, 2021)

Critical view of power and authority

Acting toward questioning who has power and how we can disrupt it (Eaves, 2021; Howard et al., 2025)

Embodiment

Recognizing that we are more than the visible presence in a context (Eaves, 2021; Howard et al., 2025)

Learner agency

Treating students as co-educators (Howard et al., 2025; Romero-Hall, 2021)

Pedagogy of Care

Many of the instructors’ stories revealed instances of genuine care and empathy for others. About a third of the faculty members (37%, n=56) described critical yet challenging actions toward ensuring that “students were [their] primary concern” (Participant 2). Concerns were beyond academic needs: “My other concern was to be able to help my students in terms of dealing with the anxiety related to everything but more so about the pandemic. I sent them emails every other day asking how they were doing and kept flexible digital office hours to help them connect with me if they needed any academic or mental health-related support from my institution” (Participant 8). Some instructors believed that they needed “to lower expectations and demands from them (and from us), treat them (and ourselves) with lots of care and empathy, and help each other the way we can” (Participant 96). Other instructors found it challenging to support student well-being and mental health, as one instructor pointed out: “I saw many students suffering first-hand with it being harder than ever to communicate with them and provide them with resources” (Participant 57).

Respect

Instructors shared experiences in which respect for others and lived experiences were pillars in ERT. Many instructors (29%, n=43) showed their vulnerability while relating to the difficulties of balancing “work and family plus helping my students with different issues such as accessibility” (Participant 32). An important consideration during ERT was being understanding: “Students and colleagues were understanding that we were providing a service at all during the immediate situation. We provided asynchronous lectures and synchronous discussions with students. Establishing shared expectations with colleagues about how to approach online teaching was challenging—e.g., how much synch to offer, in what format, etc.” (Participant 22).

Empowerment

Some instructors (26%, n=39) recognized their positions of power to make decisions that worked for them, with limited institutional support, in efforts to support every student:

“I thought that the spring semester was a ‘watershed moment’ for me, as it seemed like an opportunity to break through traditional practices (between teacher/student; amongst students; with content) and develop the kind of learning environment ‘we’ wanted. I was able to do that for my undergrad and grad courses” (Participant 85). Despite training in using digital tools, an instructor lacked “the techniques for teaching online. I’ve taught myself with webinars, with online classes that I’ve found, and with books.… Six months later and I feel I’m starting to get the hang of what’s important for teaching an online class” (Participant 111).

Intersectional Identity

Some instructors (26%, n=39) discovered their students’ varied identities and how they represented barriers or opportunities to keep learning: “My classes were all via Zoom. I was concerned because it was the first time I was teaching for this university (in Hungary), and I have never seen the students before (they come from different backgrounds, 10+ different countries in all continents, and you have to be really careful to avoid problems regarding cultural differences” (Participant 27). Some instructors pointed to students’ home or work settings that made learning remotely impossible, including not having a computer or internet at home, and they “could only attend asynchronously when breaking quarantine to visit relatives” (Participant 44). Other instructors reported how living in remote areas with poor internet service presented another barrier to access. Instructors also indicated that students could not afford the resources for learning since many of them “complained of not having money to buy [phone] data. Sometimes I will not see anyone at the time scheduled, only to appear later complaining of network unavailability or being sent on an errand at that time” (Participant 56).

Embodiment

Some of the instructors (26%, n=39) considered students as individuals who are more than their physical or visible digital presence. For one instructor, the course content moved down the priority list “as so many of my students were displaced, scared, and several were alone without travel options. I utilized check-in systems via surveys and drop-in office (‘zoffice’) hours via Zoom to capture individual student needs” (Participant 2). Instructors realized that other factors shaped students’ lives and academic presence: “Concerns mostly related to my students, many of them caregivers, health-care workers, minorities, and/or from lower socio-economic backgrounds. Some of them didn’t have access to devices or stable internet connections. Many either lost their jobs or suddenly worked double shifts” (Participant 133).

Instructors recognized the challenges of supporting students while expecting them to engage in academic activities when they “are living through a global pandemic” (Participant 64). Instructors opted for “meeting students one on one to ensure that they were okay and to negotiate a mutually acceptable path for completing the term online” (Participant 69).

Community Building

A few instructors (15%, n=23) described their efforts to build community to ensure that students were connected, felt valued, and developed a sense of belonging. Community building meant making connections as instructors and students navigated a digital space that proved to be alienating: “Moving online only was hard on morale, above and beyond the uncertainty of the epidemic, because it was harder to care for each other as humans. We spent more time in our meetings checking in with each other, and I encouraged them to have more Zoom meetings without me to help build and maintain a sense of community” (Participant 51). For some instructors, having built rapport with students previously was helpful during ERT to “maintain our sense of community.” However, the use of synchronous videoconferencing tools (e.g., Zoom) challenged instructors’ presence, making it hard to be “in the breakout rooms and not being able to listen in on what they were saying, but I solved that with some other tools that allowed me to at least have some insight into what was going on” (Participant 142).

Alternative Histories and Narratives

A few participants (15%, n=23) saw themselves beyond their role as instructors; they were parents, caregivers, trainers, and supporters. The challenges felt more personal: “Child care for me was a real challenge. The kids were ‘guest lecturers’ in more than one class. But also how to find time to prep when I suddenly had a part-time job homeschooling the kids” (Participant 71).

Managing the transition to a remote environment crossed boundaries for instructors and students. One instructor pointed out that it was even more difficult “while my family experienced disruption related to the pandemic, such as my son’s schedule changing, my husband’s work reacting, and my mother’s needs” (Participant 36). Instructors realized that life happens in parallel to academic responsibilities. Some students tried to take classes while being “called into the military and could no longer attend class synchronously, … [or] a teacher with school-aged children found himself overwhelmed teaching remotely … while also homeschooling his children” (Participant 44).

Accountable Collaboration

A few instructors (11%, n=16) approached their teaching as a process of mutual support and collaboration among students and colleagues. Instructors with previous online experience turned to support those who experienced difficulties during the transition:

Since Comp is a required course, there are instructors who already teach it online during the summer session—these instructors were a lot of help in teaching us how to optimize the course for online delivery, especially since we emphasize group work and active learning in this course. I also got some financial aid over summer as part of a fellowship requiring me to help professors in my department to transfer their courses to the online sphere. (Participant 29)

Although many digital tools were becoming available, some instructors did not use them because teaching time was reduced, “and there was fear that students would be negatively affected. Additionally, the fact that everyone was going through a difficult time, we did not want to load students with new features for the course” (Participant 74). Instructors also described how they implemented flexibility by accommodating struggling students who spent “less time working on my class, and I had to make adjustments and increase flexibility and actually cancel one major assignment in order to help them survive this transition” (Participant 124).

Critical View of Power and Authority

Some instructors (10%, n=15) criticized the lack of leadership while moving to ERT and found strategies to counteract it. The pressure to maintain continuity of instruction posed greater expectations to instructors:

I think it would have been wise for senior leadership to hit the pause button for a week to prepare. All of this led to months of fatigue, confusion, and frustration as we continued to provide and maintain some sort of teaching continuity. I sat back in amazement as Zoom was integrated in two weeks, after repeated requests for it for two years, and we were told it couldn’t be supported by the institution. When Zoom was implemented, it was fully supported by the institution, but like any new technology there was a steep learning curve. (Participant 49)

In addition, being told that “‘you start tomorrow in online classes, good luck,’ with no guidance or planning” (Participant 49), posed major challenges for both instructors and students. However, some instructors “used Zoom too since I was using it in the other institution, but for the students it was a mess since different professors used different platforms, and many of them did not know what to do” (Participant 29). Despite having technological support, “the greatest challenge was having knowledge about best practices yet having to adhere to unrealistic expectations from management” (Participant 131). At the same time, restructuring the daily class periods was “not the best use of our time or our students’ time and not a realistic transition to e-learning” (Participant 131).

Learner Agency

The stories shared by a few instructors (10%, n=15) related to their varied experiences observing students’ use of digital technologies and engagement with the course materials that allowed students to be active in making choices about their learning: “I also found that the students were engaging with me more and that planning my time and managing all of the students digitally was not difficult. They were simply home and able to do more work. So project management tools, email drip campaigns, electronic newsletters, and other engagement tools used by marketers have become necessary tools for me in this educational shift” (Participant 92).

Instructors also resorted to a variety of digital tools to compensate for the hands-on activities often used in in-person classes. Despite the availability of videoconferencing tools (e.g., Zoom) for real-time interaction, practical tasks could not be completed. Instead, instructors implemented “interactive activities using web-based whiteboard tools, Zoom chat, and Google Docs/Slides for students to make their input during the class, instead of making them listen to my lecture the whole time” (Participant 136).

Self-Interrogation and Bias

Despite experience and perceived agency in teaching, a small number of instructors (6%, n=9) examined their approaches or deemed them inadequate in the emergency context: “During my career, I have developed a set of skills for teaching in sometimes crowded classrooms. This set of skills is almost useless now that I had to start remote teaching. I realize that, as I have acquired all the training one needs to give good in-person classes, I have to reinvent myself to learn new abilities and competencies to teach remotely” (Participant 10).

The abrupt transition made some instructors “ready to quit.… I am not sure if I am doing the right thing, not sure how to provide all the information I usually offer in class,” while also being unsure about “how to engage the students in a participative way.… There are certainly some that will be engaging with the material, but what about those who don’t?” (Participant 13). Some instructors recognized that “the digital divide is as real for instructors as it is for students” (Participant 38). This is evident in remote areas where, if fortunate enough, they might have “access to satellite internet, which is not great and is limited” (Participant 138).

Social Action

Instructors’ actions to support students served a broader community desperate for help. In remote synchronous classes, fewer instructors (<0%, n=2) helped their students even though their classes were already online prior to the transition to ERT. These instructors scheduled weekly synchronous meetings for about 20–40 students, who then “asked if others outside of the program could attend, so I was able to give out a guest link to the meetings. We ended the semester with about 200 people attending three times a week” (Participant 42).

Discussion

The purpose of this investigation was to analyze the ERT accounts of higher education instructors during the early stages of the COVID-19 pandemic through a feminist pedagogical lens. Our aim was to understand better how instructors approached humanizing the learning space and process during ERT. The results indicate that many instructors who participated in this investigation applied strategies that centred on the 12 tenets of feminist pedagogy identified in the literature. Most of the stories suggested instructors’ increased awareness and understanding of students’ realities outside the classroom. The stories also revealed instructors’ critical viewpoints and reflections on their own identities and power structures governing the educational system. There was a greater emphasis on developing and sustaining relational experiences with students far beyond knowledge building and meaning making (Garrison et al., 2000) to maintain academic continuity. In fact, instructors shifted their instructional practices to focus on the intersection of care, identity, and empowerment, where differences were acknowledged, valued, and respected.

One hundred and six stories showed how instructors prioritized genuine care of and empathy for their students by attending to their well-being and mental health by adopting flexible course policies, by sharing resources, and simply by offering opportunities to connect with one another. These findings highlight the critical nature of care as a foundation upon which relational experiences can promote learning as well as personal and academic support. Feminist pedagogical notions of care extended to recognizing the intersectional nature of identities that students and instructors hold. While instructors observed how students’ identities and contexts could afford or inhibit their access to learning, they became cognizant of students’ realities outside the class. In these ERT stories, it became clear for instructors that students, as well as instructors themselves, embody a whole human being, with academic and personal lives happening in the midst of a pandemic. As instructors adjusted to ERT, they recognized how their own identities posed various demands to their academic and personal lives. Furthermore, they expanded their responsibilities to attend to students’ needs by engaging in formal and informal communities of practice as a way to learn, adapt, and change their instructional practices (Wenger & Snyder, 2000).

While becoming cognizant of students’ realities and what made the learning experience more supportive and caring, instructors questioned some of the institutional directives for ERT. In doing so, they overly criticized how inadequacies and lack of support for pedagogical and digital approaches that truly would have addressed the realities of the pandemic were unfair. Some instructors, however, felt empowered to make changes when needed, constantly adjusting as uncertainties and struggles further affected their unique ERT circumstances.

This investigation showed a significant undertaking for higher education instructors at the early stages of ERT. In many instances, efforts to humanize the learning experience prioritized care before teaching and learning while considering the multiple identities and realities of students (Robinson et al., 2020). The stories illustrated the development of deep human connections that fundamentally changed the learning space dynamics. In 106 stories, instructors navigated ERT empowered by a better understanding of their students’ lives and identities, with compassion and care for students and themselves and with the conviction that to improve learning it was critical to improve human connections. Today, instructors continue to be in great need of support and training to humanize learning (Karakaya, 2021), and one way to infuse online learning with more efficient and empathetic frameworks is through feminist pedagogy (Bailey, 2017; Eaves, 2021; Veletsianos & Köseoğlu, 2022). Humanizing learning thus requires us to consider personal and relational aspects and the well-being of both learners and instructors (Bailey, 2017), not only the academic resources and infrastructure to support them far beyond times of disruption.

Key Takeaways

  • Feminist pedagogy provides a framework for humanizing online learning that should extend beyond ERT. This approach emphasizes caring for students as whole individuals, respecting their unique identities, and fostering responsible, supportive relationships as fundamental teaching practices.
  • Instructors should recognize how meaningful human connections can fundamentally transform the dynamics in the learning space. Instructors can demonstrate care by offering support, acknowledging students’ humanity, adopting flexible teaching methods, and providing resources that address students’ diverse needs.
  • Instructors should feel empowered to adapt their courses to foster deeper human connections. This includes recognizing students as individuals with complex, intersecting identities and understanding that students’ personal circumstances and contexts can either support or hinder their learning experiences.

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